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indian 2017 future politics analysis in of astrology by dr pradeep joshi astrologer..

Is human will become devil after Demise?

what is kuja dosha

Moola Nakshatra
The Moola Nakshatra is the enclosure of deity Nirithi or Alakshmi or the lord of ill luck beginning from zero degrees and ending at 13.20 degrees at Dhanu or Sagittarius zodiac besides which it is ruled by shadow planet Ketu and is expressed in the bunch of roots tied together. It articulates the meaning of being opposite and reverses.

The arena of Moola Nakshatra as its deity expresses itself is not perceived to be of positive shades as it won’t bring positive impacts upon the natives as in further articulation it won’t carry good fortune for being born in the same.
Reflections of Moola Nakshatra
The people of Mool Nakshatra are endowed with good wealth and comforts and will further enhance the height of their family status besides which they are perceived to enjoy their life path. They are soft at the core and carries fluctuating composure of mind while on the other hand, they are believed to be helping personas but could also be harmful at times and are not perceived to be trustworthy. They are quite snobbish souls who spend their lives with the impact of high society lifestyle. They possess good hold upon knowledge and are wiser personalities. In the end, they are both good and bad but no one could predict how they would appear at any place.

Job Or Business?
A tough call isn’t it? This is a very important report which will help you get out of the dilemma and guide you to make the right choice. Using you birth-chart, the expert astrologers will give you to-the-point advice on choosing job or business and what kind of specialty you should pick up.

How Can Pradeep Joshi Help You?
Hand-written report by expert and reputed astrologers
To-the-point answer to your question
Vedic solutions to erase negative effects of your birth-chart

From the perspective of Hinduism, the highest value is attributed to God. As the single, unique, uncreated and imperishable source of all that exists, God surpasses everything else that is subject to time and to change. The existence of everything else is contingent and dependent on God. The Hindu tradition understands God alone to be the source of all creation. The Upanishads describe the creation as originating in a wish on the part of God for self-multiplication. Taittiriya Upanishad (2.6.1), describes this divine wish in the following words:

“Let me be many, let me be born.” God undertook a deliberation. Having deliberated, God created all that exists. Having created, God entered everything.
This Taittiriya Upanishad text speaking of the entry of God into all that is created is profoundly significant for understanding the value of the child in Hinduism. In creation, God enters into every created form, and it is the presence of God that gives value and significance to the child. The value of the child is derived both from having her or his source in God and from the fact of embodying God.

The birth of every child repeats the cosmic process described in the Upanishads of God creating and entering everything created. The Yajur Veda speaks of the womb as the birthplace of the divine.

He is the Deity who pervades all regions,
born at first, he is also within the womb.
Verily, he who is born and is to be born,
Meets his offspring facing him on all sides.
The dignity and worth of the child flows from the fact that she or he embodies the infinite divine. Since Hinduism understands God to be intimately present at the heart of all that is created, we profess and express our value and commitment to God by our value and love for all in which God is present.

The Needs of the Child
The profound value for the child in Hinduism matters very little unless it leads to practices that nurture and foster the flourishing of the child. It is important for religious value to become the basis of compassion for the child and the source from which we question injustice and oppression of children. A religious value that is disconnected from reality soon becomes irrelevant. The Hindu teaching about the divine value of the child must find expression in work devoted to the happiness of the child in society.

This value must find expression in reverence and consideration for life in the child and in the avoidance of all forms of violence to children. It must find expression in our value for the health and physical wellbeing of the child. Hindu spirituality does not glorify the life of poverty where children are ill and malnourished and have little chance of surviving childhood. It must find expression in a commitment to root out illiteracy and provide educational opportunities for every child. It must find expression in the freedom of children to enjoy childhood and not be forced into a life of arduous labor. Our Hindu joy in Krishna’s childhood and our celebration of his playfulness must awaken us to the suffering of millions of children who have no opportunity for the joys of childhood when they are thrown prematurely into the harsh world of work. It must find expression in the eradication of the sensual exploitation and physical violence of children. These are gross violations of the cardinal Hindu ethical principle of non-injury (ahimsa). In spite of noble intentions, and both public and private initiatives, the fact remains that too many children are malnourished, illiterate, physically iltreated, and deprived of the delights of childhood by being forced into labor.

All of these problems are intensified in the case of the girl child who, in patriarchal cultures with a preference for male progeny, faces the risks of infanticide and feticide. It must be stated unequivocally that gender injustice finds no justification in Hinduism. In terms of the fundamental value of the child, the Hindus must not distinguish between female and male. God is present equally in all beings and all deserve equal dignity and worth. The unequal treatment of the girl child violates the most central teachings and ethical claims of the Hindu tradition.

Our Commitment to Children
The Hindu teaching about the divine value of the child must find expression in dedication to the wellbeing of the child in society through the provision of fundamental needs such as nutrition, health care, education, play and leisure. We must commit and dedicate ourselves, in faithfulness to the deepest teachings of Hinduism, to working for the happiness of every child. Our commitment to our religion is tested and affirmed by our treatment of those among us who are defenseless, vulnerable and dependent on us. Foremost among these are our children, the embodiment of God and of our hopes and dreams for a better future. We serve God by caring for our children. Let us stand united in this sacred duty.

future politics in India..third front will establish in India in the ruler ship of SHRI NITISH KUMAR bihar chief minister. Father’s Name, : Late Shri Kaviraj Ram Lakhan Singh. Mother’s Name, : Late Smt. Parmeshwari Devi.

There are times in life when we might feel totally, hopeless, helpless,
overwhelmed with emotional pain.
It can seem like there is no other
way out of our problems, we’ve run out of ideas, possible solutions.
Our problems s
eem unfixable.
The pain feels like it will never end. We
believe we’ve run out of options, and suicide is the only answer left.
Maybe the suicidal thoughts come to mind,
and
you might have mix
ed
feelings about them.
They can be
frightening and confusing.
For some people, suicide may be a way of getting back at others, or showing them how
much pain you’re in.
But after suicide, you won’t be there to see that they feel guilty,
or finally understand your pain.

ఏలాంంటి యోగ జాతకుల్ని వివాహం చేసుకుంటే అదృష్టం కలిసొస్తుంది?importance of marriage compatibility in astrology to get luck and prosperity. In matchmaking of bride and groom Horoscope matching is one of the most important and mandatory phenomenon when it comes to fixing marriages in the Indian society. We will talk about the importance of horoscope match-making in astrology.

Horoscope matching refers to checking compatibility between the bride and the groom with respect to mental, physical and intellectual realms. Traditional horoscope matching is checked by asta-koota and dasha-koota system which is based on the position of moon nakshatra and its pada. This is the most loosely interpreted system of match-making for the following reasons.

● Moon stays in 1 quarter of a nakshatra for 6 hours roughly. Person born on Bharni pada-1 if matched with a horoscope of person born with

krittika pada-1 will give same points for anybody born in any part of the world, even if both are born in different years, months, days the points

will be same for both. The planetary conditions in the horoscope is what makes huge difference between horoscopes which this system does not

consider.

● This system does not consider individual horoscopes and the combinations in the horoscopes which is a biggest drawback.

● so we follow both bhakut and horoscope matching score with reference of ancient texts.

● Marriages can fail irrespective of having full points as per this system.

● The seers never advised to use this system so loosely in the way people use it today.